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- 欲以客往赴秦軍,與趙俱死。 Shi Ji, Chapter 77: Biography of The Lord of Wei: 行過夷門,見侯生,具告所以欲死秦軍狀。辭決而行,侯生曰:「公子勉之矣,老臣不能從。」公子行數里,心不快,曰:「吾所以待侯生者備矣,天下莫不聞,今吾且死而侯生曾無...18 KB (3,300 words) - 16:12, 14 July 2024
- uses 欲……無? (beh…bô?). The word 愛 (ai) is commonly used in Singaporean Hokkien to mean "want to", but in Amoy Hokkien and Taiwan Hokkien, the word 欲/卜 (beh)...56 KB (3,292 words) - 20:45, 4 November 2024
- (吳歷曰:媯覽、戴員親近邊洪等,數為翊所困,常欲叛逆,因吳主出征,遂其姧計。時諸縣令長並會見翊,翊以妻徐氏頗曉卜,翊入語徐:「吾明日欲為長吏作主人,卿試卜之。」徐言:「卦不能佳,可須異日。」翊以長吏來久,宜速遣,乃大請賔客。翊出入常持刀,爾時有酒色,空手送客,洪從後斫翊,郡中擾亂,無...10 KB (1,608 words) - 13:26, 20 June 2024
- 32. (備欲自圖蜀,拒答不聽,曰:益州民富彊,土地險阻,劉璋雖弱,足以自守。張魯虛偽,未必盡忠於操。今暴師於蜀、漢,轉運於萬里,欲使戰克攻取,舉不失利,此吳起不能定其規,孫武不能善其事也。曹操雖有無君之心,而有奉主之名,議者見操失利於赤壁,謂其力屈,無復遠志也。今操三分天下已有其二,將欲...141 KB (23,875 words) - 05:52, 31 October 2024
- 將及羌、胡渠帥數千人叩頭請淮表留妻,淮不從。妻上道,莫不流涕,人人扼腕,欲劫留之。淮五子叩頭流血請淮,淮不忍視,乃命左右追妻。於是追者數千騎,數日而還。淮以書白司馬宣王曰:「五子哀母,不惜其身;若無其母,是無五子;無五子,亦無淮也。今輒追還,若於法未通,當受罪於主者,覲展在近。」書至,宣王亦宥之。"...179 KB (28,582 words) - 10:52, 3 November 2024
- 無備,表裏受難,何以禦之?」諸將咸欲攻闡,抗每不許。宜都太守雷譚言至懇切,抗欲服衆,聽令一攻。攻果無利,圍備始合。) Sanguozhi vol. 58. (晉車騎將軍羊祜率師向江陵,諸將咸以抗不宜上,抗曰:「江陵城固兵足,無...10 KB (1,761 words) - 22:48, 21 July 2024
- 高臺,置二女其上曰:「請天自迎之。」經三年,其母欲迎之。單于曰:「不可,未徹之間耳。」復一年,乃有一老狼,晝夜守台嗥呼,因穿台下為空穴,經時不去。其小女曰:「吾父處我于此,欲以與天,而今狼來,或是神物,無使之然。」將下就之。其姊夫驚曰:「此是畜生,無乃辱父母?」妹不從,下為狼妻而產子。後遂滋繁成國。故其人好引聲長歌,又似狼嗥。...4 KB (697 words) - 22:50, 3 March 2023
- "微臣庸愚, 固不足以叅大政. 西鴨渌谷左勿村乙巴素者, 琉璃王大臣乙素之孫也, 性質剛毅, 智慮淵深, 不見用於丗校勘 015, 力田自給. 大王若欲理國, 非此人則不可." 王遣使, 以卑辭重禮聘之, 拜中畏大夫, 加爵爲于台, 謂曰, "孤叨承先業, 處臣民之上, 德薄材短, 未濟於理. 先生藏用晦明...9 KB (966 words) - 00:29, 31 October 2024
- vol. 20. (時孫權曾致巨象,太祖欲知其斤重,訪之羣下,咸莫能出其理。沖曰:「置象大船之上,而刻其水痕所至,稱物以載之,則校可知矣。」太祖大恱,即施行焉。) Sanguozhi vol. 20. (時軍國多事,用刑嚴重。太祖馬鞌在庫,而為鼠所齧,庫吏懼必死,議欲...11 KB (1,489 words) - 12:11, 27 September 2024
- Jugemu (寿限無/じゅげむ) is a famous rakugo story, a form of Japanese spoken entertainment. It has a simple story, with the most humorous part being the repetition...36 KB (4,202 words) - 07:46, 11 September 2024
- (範寡嫂曰樊氏,有國色,範欲以配雲。雲辭曰:「相與同姓,卿兄猶我兄。」固辭不許。) Zhao Yun Biezhuan annotation in Sanguozhi vol. 36. (時有人勸雲納之,雲曰:「範迫降耳,心未可測;天下女不少。」遂不取。範果逃走,雲無纖介。) Zhao Yun Biezhuan...42 KB (6,380 words) - 03:50, 24 October 2024
- 繫念相續, 圖建任那, 旦夕無忘. 今天皇詔稱, 速建任那. 由是, 欲共爾曹謨計, 樹立任那等國. 宜善圖之. 又於任那境, 徵召新羅, 問聽與不. 乃俱遣使, 奏聞天皇, 恭承示敎. 儻如使人未還之際, 新羅候隙, 侵逼任那, 我當往救. 不足爲憂. 然善守備, 謹警無忘. 別汝所噵, 恐致卓淳等禍...22 KB (3,122 words) - 09:40, 22 October 2024
- 欲為不軌,皆令禁錮,或有伏誅。今黨人更為國用,汝曹反與張角通,為可斬未?」皆叩頭云:「故中常侍王甫、侯覽所為。」帝乃止。) Houhanshu vol. 78. (讓有監奴典任家事,交通貨賂,威形諠赫。扶風人孟佗,資產饒贍,與奴朋結,傾竭饋問,無所遺愛。奴咸德之,問佗曰:「君何所欲...26 KB (4,587 words) - 15:29, 7 May 2024
- 奉母無狀。帝切責,放還鄉。憲再奏,徙海南。」 History of Ming, Vol. 128:「帝欲相楊憲,憲素善基,基力言不可,曰:『憲有相才無相器。夫宰相者,持心如水,以義理為權衡,而已無與者也,憲則不然。』」 (Ming) Liu Chen (劉辰). Guochu Shiji (國初事蹟)...4 KB (596 words) - 11:38, 25 September 2024
- 憂心悄悄,慍於群小。』小人成群,斯足憂也。」 鮑鵬山 (2013). 孔子傳. 香港中和出版公司. pp. 6–7. 《朱子語類‧卷九十三》:「某嘗疑誅少正卯無此事,出於齊魯陋儒欲尊夫子之道,而造為之說。若果有之,則左氏記載當時人物甚詳,何故有一人如許勞攘,而略不及之?史傳間不足信事如此者甚多。」...3 KB (398 words) - 22:42, 23 August 2024
- whole world. 擊鼓催人命 (격고최인명) -둥둥 북소리는 내 생명을 재촉하고, 回頭日欲斜 (회두일욕사) -머리를 돌여 보니 해는 서산으로 넘어 가려고 하는구나 黃泉無客店 (황천무객점) -황천으로 가는 길에는 주막조차 없다는데, 今夜宿誰家 (금야숙수가) -오늘밤은...39 KB (5,512 words) - 05:22, 12 October 2024
- Sanguozhi vol. 14. (初,北見袁紹,謂紹謀臣辛評、郭圖曰:「夫智者審於量主,故百舉百全而功名可立也。袁公徒欲效周公之下士,而未知用人之機。多端寡要,好謀無決,欲與共濟天下大難,定霸王之業,難矣!」於是遂去之。) Sanguozhi vol. 14....41 KB (6,927 words) - 05:52, 3 July 2023
- 聖慮,忘寢與食,將遠規夷州,以定大事,臣反覆思惟,未見其利,萬里襲取,風波難測,民易水土,必致疾疫,今驅見衆,經涉不毛,欲益更損,欲利反害。又珠崖絕險,民猶禽獸,得其民不足濟事,無其兵不足虧衆。今江東見衆,自足圖事,但當畜力而後動耳。昔桓王創基,兵不一旅,而開大業。陛下承運,拓定江表。臣聞治亂討逆,...90 KB (15,240 words) - 03:23, 24 September 2024
- Sanguozhi vol. 36. (是歲,先主為漢中王,欲用忠為後將軍,諸葛亮說先主曰:「忠之名望,素非關、馬之倫也。而今便令同列。馬、張在近,親見其功,尚可喻指;關遙聞之,恐必不恱,得無不可乎!」先主曰:「吾自當解之。」遂與羽等齊位,賜爵關內侯。) Sanguozhi vol...12 KB (1,436 words) - 06:38, 25 October 2024
- Dianlue annotation in Sanguozhi vol. 36. (後數從魯求兵,欲北取涼州,魯遣往,無利。又魯將楊白等欲害其能,超遂從武都逃入氐中, ...) Dianlue annotation in Sanguozhi vol. 36. (......47 KB (7,561 words) - 23:14, 5 November 2024
- beh-bô Tâi-lô: beh-bô Phofsit Daibuun: behbooi IPA (Xiamen): /be(ʔ)³²⁻⁵³ bo²⁴/ 欲無 (Xiamen Hokkien) otherwise; or edit 不然 (bùrán) 冇是 (Southern Pinghua) 再不 (zàibù)
- beneficial to the people the things from which 斯不亦惠而不費乎、擇可勞而勞之、又誰怨、欲仁而得仁、又焉貪、君子無眾寡、無小大、無敢慢、斯不亦泰而不驕乎、君子正其衣冠、尊其瞻視、儼然人望而畏之、斯不亦威而不猛乎。【三節】子張曰、何謂四惡。子曰、不教而殺、謂之
- philosophical term often translated as "gentleman" or "superior person". 君子食無求飽,居無求安,敏於事而慎於言,就有道而正焉,可謂好學也已。 When the Superior Man eats he does not try to stuff
- 道德经 1 章: 道可道,非常道。名可名,非常名。無名天地之始;有名萬物之母。故常無,欲以觀其妙;常有,欲以觀其徼。此兩者,同出而異名,同謂之玄。玄之又玄,眾妙之門。 道德经 12 章: 五色令人目盲;五音令人耳聾;五味令人口爽;馳騁畋獵,令人心發狂;難得之貨,令人行妨。是以聖人為腹不為目,故去彼取此。