Part of a series on
Apartheid
Events 1948 general election Coloured vote constitutional crisis 1956 Treason Trial Sharpeville massacre Rivonia Trial Soweto uprising Church Street, Pretoria bombing Vaal uprising Trojan Horse Incident Khotso House bombing Cape Town peace march CODESA Assassination of Chris Hani Saint James Church massacre 1994 Bophuthatswana crisis Shell House massacre
Organisations ANC APLA IFP AWB BBB Black Sash CCB Conservative Party DP ECC FOSATU PP RP PFP HNP MK PAC UDF Broederbond National Party COSATU Security Branch SACC SADF SAIC SAMA SAP SACP State Security Council
People Vernon Berrangé P. W. Botha Steve Biko Mangosuthu Buthelezi F. W. de Klerk Ruth First Bram Fischer Arthur Goldreich Chris Hani Bantu Holomisa Joel Joffe Ahmed Kathrada Albert Luthuli Winnie Madikizela-Mandela Mac Maharaj D. F. Malan Nelson Mandela Govan Mbeki Thabo Mbeki Raymond Mhlaba Benjamin Moloise Albertina Sisulu Walter Sisulu J. G. Strijdom Joe Slovo Robert Sobukwe Helen Suzman Adelaide Tambo Oliver Tambo Eugène Terre'Blanche Desmond Tutu H. F. Verwoerd B. J. Vorster Jacob Zuma
Places Bantustan District Six Robben Island Sophiatown South-West Africa Soweto Sun City Vlakplaas
Related topics Afrikaner nationalism Apartheid in popular culture Apartheid legislation Cape Qualified Franchise Disinvestment campaign Freedom Charter Internal resistance to apartheid Kairos Document Music in the movement against apartheid Nostalgia for apartheid Project Coast Sullivan Principles
Category
v t e

The pencil test is a method of assessing whether a person has Afro-textured hair. In the pencil test, a pencil is pushed through the person's hair. How easily it comes out determines whether the person has "passed" or "failed" the test.

This test was used to determine racial identity in South Africa during the apartheid era, distinguishing whites from coloureds and blacks. The test was partially responsible for splitting existing communities and families along perceived racial lines. Its formal authority ended with the end of apartheid in 1994. Pencils are now an important part of South African cultural heritage and a symbol of racism.

The Population Registration Act required the classification of South Africans into racial groups based on physical and socio-economic characteristics. Since a person's racial heritage was not always clear, a variety of tests were devised to help authorities classify people. One such test was the pencil test.^[1]

The pencil test involved sliding a pencil or pen in the hair of a person whose racial group was uncertain.^[2] If the pencil fell to the floor, the person "passed" and was considered "white". If it stuck, the person's hair was considered too kinky to be white and the person was classified as "coloured" (of mixed racial heritage).^[1] The classification as coloured allowed a person more rights than one considered "Black," but fewer rights and duties than a person considered white.^[2]

An alternate version of the pencil test was available for Blacks who wished to be reclassified as coloured. In this version, the applicant was asked to put a pencil in their hair and shake their head. If the pencil fell out as a result of the shaking, the person could be reclassified. If it stayed in place, they remained classified as Black.^[3]

As a result of the pencil test, combined with the vagueness of the Population Registration Act, communities were split apart on interpreted racial lines.^[1][2] In some cases, members of the same family were classified into different groups, and thus were forced to live apart.^[2][4]

In one famous case, a somewhat dark-skinned girl named Sandra Laing was born to two white parents. In 1966, when Sandra was age 11, she was subjected to a pencil test by "a stranger" and subsequently excluded from her all-white school when she failed the test.^[5] She was reclassified from her birth race of white to coloured.^[5] Sandra and the rest of her family were shunned by white society. Her father passed a blood type paternity test, but the authorities refused to restore her white classification.^[5]

Although the pencil test ended with the end of apartheid in 1994, the test remains an important part of cultural heritage in South Africa and a symbol of racism worldwide. For example, South African newspaper Mail & Guardian described incidents of mobs "testing" the nationality of suspected (black) foreigners as a "21-st [sic] century pencil test".^[4] Another South African commentator describing the same incidents called them "a gruesome re-creation of the infamous pencil test of the apartheid regime".^[6]

• Brown paper bag test – 20th-century racial discrimination practice among African Americans
• Good hair (phrase) – Afro-textured hair typesPages displaying short descriptions of redirect targets
• Mischling Test – Legal test for Jews in Nazi Germany
• One-drop rule – Historical racial classification rule

• Sampie Terreblanche (2003). A history of inequality in South Africa 1652–2002. Natal Press. ISBN 978-1-86914-022-9.