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Phouoibi Waron
Author	unknown
Translators	E. Nilakanta
Language	Meitei language
Genres	Meitei mythology
Published	13-14th century
Publication place	Manipur India (current)
Media type	book
This is an account of the goddess Phouoibi's love affairs with many mortals.

Sanamahist scripture

Laihui Nongshapa Laihui Pakhangpa Laihui Sanamahi Laihui Nongarols Khongjomnubi Nongarol Konthoujam Nongarol Other texts Wakoklon Heelel Thilel Salai Amailon Pukok Sakok Lamlen Phouoibi Waron Panthoibi Khongul Poireiton Khunthok Numit Kappa Nongban Pombi Luwaoba Leithak Leikharol Leishemlon Hichan Hilao
v t e

Laihui

Nongshapa Laihui
Pakhangpa Laihui
Sanamahi Laihui

Nongarols

Khongjomnubi Nongarol
Konthoujam Nongarol

Other texts

Wakoklon Heelel Thilel Salai Amailon Pukok
Sakok Lamlen
Phouoibi Waron
Panthoibi Khongul
Poireiton Khunthok
Numit Kappa
Nongban Pombi Luwaoba
Leithak Leikharol
Leishemlon
Hichan Hilao

The Phouoibi Waron (Manipuri: ꯐꯧꯑꯣꯢꯕꯤ ꯋꯥꯔꯣꯟ) or Phouoibi Warol (Manipuri: ꯐꯧꯑꯣꯢꯕꯤ ꯋꯥꯔꯣꯜ) is a Medieval Indian Meitei text (Puya) written in a period between 13th and 14th century AD.^[1]^[2]^[3]^[4]^[5] It deals with the life story of the lovers of Phouoibi,^[1]^[2] the goddess of agricultural crops and harvest in Meitei mythology and religion (Sanamahism).^[6]^[7]

The story in the text is a very usual product of the agriculture of Ancient Manipur (Antique Kangleipak). Phouoibi is believed to be very fickle in love. She has multiple lovers. Her lovers are generally mortals. She doesn't live with anyone of them forever. She travels from place to place and makes love with many mortals. But she leaves them after some time. She lives with some of her favourite lovers for some time but she leaves them too. The nature of the goddess of agricultural crops and harvest is imagined to be fickle or tricky. This symbolises that wealth isn't a permanent property. It doesn't last long to a certain place. Devastations due to battles and natural disasters were common in ancient times. It is the reason why the paddy goddess was considered to be very irregular in bestowing her favor to the mankind.^[1]^[2]^[3]

The Phouoibi Waron and many other Puyas reveal much about the Meitei rites and rituals of ancient times. These rites and rituals are still widely practiced by the maibas, maibis and others.^[8]

References

^ ^a ^b ^c Paniker, K. Ayyappa (1997). Medieval Indian Literature: Surveys and selections. Sahitya Akademi. ISBN 978-81-260-0365-5.
^ ^a ^b ^c Meitei, Sanjenbam Yaiphaba; Chaudhuri, Sarit K.; Arunkumar, M. C. (25 November 2020). The Cultural Heritage of Manipur. Routledge. ISBN 978-1-000-29637-2.
^ ^a ^b N.A (1959). MEDIEVAL INDIAN LITERATURE AN ANTHOLOGY VOL. 3. SAHITYA AKADEMI, NEW DELHI.
^ Medieval Indian Literature: An Anthology. Sahitya Akademi. 1997. ISBN 9788126003655.
^ Kalā: The Journal of Indian Art History Congress. The Congress. 1995.
^ Devi, Lairenlakpam Bino (2002). The Lois of Manipur: Andro, Khurkhul, Phayeng and Sekmai. Mittal Publications. ISBN 978-81-7099-849-5.
^ Sanajaoba, Naorem (1993). Manipur: Treatise & Documents. Mittal Publications. ISBN 978-81-7099-399-5.
^ Khiangte, Zothanchhingi (28 October 2016). Orality: the Quest for Meanings. Partridge Publishing. ISBN 978-1-4828-8671-9.

Puyas

alphabetical list

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