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| Bhaskaravarman | |
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| King of Kamarupa | |
| Reign | 600–650 CE |
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Bhaskaravarman (600–650 CE) was king of Kamarupa and the last ruler of the Varman dynasty. He restored Varman rule after his father, Susthitavarman, was defeated, and allied with Harshavardhana of Thaneswar during a conflict against Gauda and East Malwa.[3][4]
Background
Bhaskaravarman succeeded his brother Supratisthitavarman and was the first Kamarupa king to claim descent from Narakasura, Bhagadatta, and Vajradatta.[5][6] He issued the Dubi and Nidhanpur copper plate grants.[7] A clay seal bearing his name was found at Nalanda.[8]
After Susthitavarman's defeat by Mahasenagupta, Supratisthitavarman briefly ruled but died without an heir. Bhaskaravarman then took the throne around 600 CE.[9]
Rivals
Mahasenagupta allied with Shashanka and controlled northern and central Bengal after defeating Susthitavarman.[10] After Mahasenagupta's death, Shashanka ruled Bengal. Bhaskaravarman's principal rivals were Shashanka and Prabhakaravardhana, the father of Harshavardhana.[4]
Alliance with Harsha
After Shashanka killed Harshavardhana's brother and successor, Rajyavardhana, Bhaskaravarman sent an envoy, Hangsavega, to Thaneswar to form an alliance. The event is recorded by Bana and Xuanzang.[11][12]
Chinese accounts
Xuanzang's account
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Chinese pilgrim, Xuanzang visited Bhaskaravarman's court around 643 CE, describing the capital's circumference as thirty Li (~9 miles (14.48 km)). He described Bhaskaravarman as descendant of Narayana and a Brahmana by caste who patronized Buddhism, although he was not a Buddhist himself.[13]
Dao Xuan's account
Origin myth mentioned by Xuanzang diverges from the account presented in the book She-Kia-Fang-Che, which describes Bhaskaravarman as a Kshatriya of Chinese ancestry.[5]
Wang Xuance's account
After 648 CE, the envoy Wang Xuance visited Harshavardhana's court but was expelled by Yashovarman. Wang returned with an army, captured Yashovarman, and brought him to China. Bhaskaravarman aided Wang with supplies.[10] Chinese records call Bhaskaravarman Ch-Kieu-mo (Sri-Kumara) and Kamarupa Kia-mu-lu. He gave Wang a map and requested an image of Laozi.[14]
Kamarupa of Bhaskaravarman
According to the travel account of Xuanzang, Kamarupa was entered after crossing the Karatoya River. He described the eastern boundary of the kingdom as a line of hills near the Chinese frontier and estimated its circumference at nearly 1,700 miles (approximately 2,736 kilometres).[15]
Xuanzang recorded descriptions of the population using descriptive terms typical of seventh-century travel accounts. He noted that the inhabitants were of short stature and described them as having a yellow complexion, language that reflects contemporary ethnographic conventions rather than modern classifications. He observed that their speech differed little from that of Central India and characterized them as both violent in disposition and diligent in learning.
In religious matters, Xuanzang wrote that Bhaskaravarman followed Hindu religious traditions and was not Buddhist. He reported that the population worshipped Hindu deities and that Buddhism was not widely practiced, noting the presence of hundreds of temples and multiple religious systems with many adherents. He stated that Buddhists were present in the kingdom but practiced their devotion discreetly.
Xuanzang also recorded information conveyed to him by local inhabitants, who said that hills extended eastward as far as the borders of China. The people living in these hill regions were described as resembling those referred to as the “Man of the Lao,” reflecting second-hand reports and the classificatory language of the period.[15]
Description
Xuanzang notes that Kamarupa was low and moist and that the crops were regular. Coconuts and jackfruits grew abundantly and were appreciated by the people. The described location is around present-day Guwahati.[15]
According to the account given in the Si-yu-ki, the circumference of Kamarupa was about 1,700 miles (2,735.88 km). As Edward Albert Gait has pointed out, this circumference must have included the whole of the Assam valley, Surma valley, parts of North Bengal, and parts of Mymensingh.[16]
Religion
Bhaskaravarman was primarily a worshiper of Shiva but showed respect towards Buddhist monks and scholars, reflecting an inclination towards Buddhism.[17] The general populace worshipped various Devas in temples, while Buddhist followers often practiced their devotion in secret.[18]
Culture
During his reign, the Nidhanpur copper plate grant documents unique local literary forms, while Chinese accounts describe diplomatic exchanges with Harshavardhana's court.[19] The Karnasuvarna copper plate grant also features distinct regional literary styles not found in later inscriptions.[20]
Art and industry
His gifts to Harshavardhana included land products such as a royal umbrella studded with gems, puthis on sachi-bark, cane mats, agar essence, musk, molasses, utensils, paintings, and silk fabrics, as recorded in contemporary accounts.[19][21]
Nidhanpur inscription
The Nidhanpur copper plate inscription describes him using traditional royal epithets, stating he “dispelled the darkness of the Kali age” and “upheld Arya religion with his revenues”—typical ceremonial language found in contemporary royal inscriptions. He is metaphorically adorned with fame from defeated kings’ praises and compared to legendary figures for charity and wisdom.[tone] The inscription attributes to him qualities typical of royal panegyrics, including learning and military strength.[22]
Nalanda seal
Bhaskaravarman's seal, dated 643 CE, was discovered at Nalanda with Harshvardhana seals during the 1917–18 excavations. The inscription lists royal names and may have accompanied an invitation to Xuanzang.[23] The presence of both kings’ seals suggests they visited Nalanda
Sri Ganapati Varma Sri Yajnavatyam Sri Mahendra Varma.
Sri Suvratayam Sri Narayanavarma Sri Devavatyam Sri Mahabhuta Varman.
Sri Vijnana Vatyam Sri Chandramukha Varman Sri Bhogavatyam.
Sri Sthitavarma tena Sri Nayana Sobhayam (Sri Susthitavarman)
(Sri Syama Lakshmyam) Sri Supratisthita Varman.
Sri Bhaskara Varmeti.
K.N. Dikshit, in his “Epigraphical notes of the Nalanda finds”, proposes that the seal probably accompanied Bhaskaravarman's letter to Śīlabhadra inviting Xuanzang. Bhaskaravarman's seal was found in the company of the two Harsha seals. It is likely that both Harsha and Bhaskaravarman traveled from Rajmahal to Kanauj, specifically to visit the university of Nalanda. Besides inviting the Chinese pilgrim, they commemorated their visits by leaving their respective seals at the university.[24]
Death
The date and circumstances of Bhaskaravarman's death are unknown; his reign likely ended on ~650 CE.[25]
Post-death events
Historian Kanaklal Barua suggests a revolt by the Mlechhas took place after Bhaskaravarman's death, leading Salastambha to seize the throne from Bhaskaravarman's successor Avantivarman.
Legacy
Kumar Bhaskar Varma Sanskrit and Ancient Studies University in Nalbari, Assam, is named after him.[citation needed]
See also
Notes
- ^ (Dutta 2008:282), reproduced from (Acharya 1968).
- ^ "He travelled from Pun-na-fa-tan-na (Pundravardhana) on the east more than 900 li or 150 miles; crossed a large river and reached Kia-no-leu-po (Kamarupa). The T'ang Shu refers to this large river as Ka-lo-tu, which undoubtedly meant the Karatoya. The pilgrim further stated that to the east of the country was a series of hills which reached as far as the confines of China." (Baruah 1986:75)
- ^ Sen, Sailendra Nath (2013). A Textbook of Medieval Indian History. Primus Books. p. 39. ISBN 978-9380607344.
- ^ a b Baruah 1986.
- ^ a b Sharma, Mukunda Madhava (1978). Inscriptions of Ancient Assam. Gauhati University. p. xiv.
- ^ "Bhaskaravarman, Bhāskaravarman: 3 definitions". Wisdom Library. 21 January 2021. Retrieved 26 July 2025.
- ^ Sharma, Mukunda Madhava (1978). Inscriptions of Ancient Assam. Gauhati University.
- ^ Dikshit, K.N. (1922). "Epigraphical Notes of the Nalanda Finds". Epigraphia Indica. 12: 78–80.
- ^ Gait 1906, pp. 53–55.
- ^ a b Barua 1933.
- ^ Sircar, D.C. (1990). Barpujari, H.K. (ed.). The Comprehensive History of Assam : Political History. Vol. 1. Publication Board Assam. pp. 94–171.
- ^ Beal, Samuel (1884). Si-Yu-Ki.
- ^ Beal, Samuel (1884). Si-Yu-Ki. p. 196.
- ^ Ghosh, Suchandra (2012). "Karnasuvarna". Banglapedia. Asiatic Society of Bangladesh. Retrieved 26 July 2025.
- ^ a b c Beal, Samuel (1884). Si-Yu-Ki: Buddhist Records of the Western World. Vol. II. Trubner & Co. p. 196.
- ^ Gait 1906, pp. 23–24.
- ^ https://archive.org/details/siyukibuddhistre02bealuoft/page/196/mode/2up
- ^ https://books.google.com/books?id=ekf7v9yJ6k4C&pg=PA45
- ^ a b "Wakhal Nachom". 2006.
- ^ [1][dead link]
- ^ https://books.google.com/books?id=L7iV6DwAuQAC&pg=PA67
- ^ Sharma, Mukunda Madhava (1978). Inscriptions of Ancient Assam. Gauhati University.
- ^ Dikshit, K.N. (1922). "Epigraphical Notes of the Nalanda Finds." Epigraphia Indica, Vol. XII.
- ^ Barua 1933, p. 98.
- ^ "The Varman Dynasty of Kamarupa | PDF | Indian Religions". Scribd. Retrieved 16 December 2025.
References
- Acharya, N. N. (1968), Asama Aitihashik Bhuchitravali (Maps of Ancient Assam), Bina Library, Gauhati, Assam
- Barua, Kanak Lal (1933). Early History Of Kamarupa.
- Baruah, S L (1986), A Comprehensive History of Assam, New Delhi: Munshiram Manoharlal Publishers Pvt Ltd
- Beal, Samuel (1884). Si-Yu-Ki. Buddhist Records of the Western World, Translated from the Chinese of Hsüan-tsang (A.D. 629). Vol. II. London: Trubner & Co. Retrieved 17 February 2013.
- Dutta, Anima (2008). Political geography of Pragjyotisa Kamarupa (PhD). Gauhati University. hdl:10603/68309.
- Gait, E A (1906), A History of Assam, Thacker, Spink and Co., Calcutta
- Gait, Sir Edward (1926), A History of Assam, Lawyer's Book Stall, Guwahati
- Ghosh, Suchandra (2012). "Karnasuvarna". In Islam, Sirajul; Jamal, Ahmed A. (eds.). Banglapedia: National Encyclopedia of Bangladesh (Second ed.). Asiatic Society of Bangladesh.
- Sircar, D C (1990b), "Political History", in Barpujari, H K (ed.), The Comprehensive History of Assam, vol. I, Guwahati: Publication Board, Assam, pp. 94–171
- Kāmarūpa-Kaliṅga-Mithilā:a politico-cultural alignment in Eastern India : history, art, traditions by Chandra Dhar Tripathi, Indian Institute of Advanced Study
- Sharma, Mukunda Madhava (1978). Inscriptions of Ancient Assam. Gauhati University, Assam.
