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In the medieval Roman Catholic church there were several Councils of Tours, that city being an old seat of Christianity, and considered fairly centrally located in France.

The Council was called by Perpetuus, Bishop of Tours, to address the worldliness and profligacy of the Gallic clergy.^[1] Athenius, Bishop of Rennes, took part in the First Council of Tours in AD 461. The last to sign the canons was Mansuetus, episcopus Brittanorum ("bishop of the Britons" [in Armorica]).^[2] Also in attendance were Leo, Bishop of Bourges, and Victurius of Le Mans,^[3] and three others.

The Breton bishops declined to attend, as Bishop Eufronius claimed authority over the Breton church.^[4] Among those who did attend was Chaletricus of Chartres.^[5]

At the Second, it was decreed that the sanctuary gates were to remain open so that the faithful might at any time go before the altar for prayer (canon IV); a married bishop should treat his wife as a sister (canon XII). No priest or monk was to share his bed with someone else; and monks were not to have single or double cells, but were to have a common dormitory in which two or three were to take turns in staying awake and reading to the rest (canon XIV). If a monk married or had familiarity with a woman, he was to be excommunicated from the church until he returned penitent to the monastery enclosure and thereafter underwent a period of penance (canon XV). No woman was to be allowed to enter the monastery enclosure, and if anyone saw a woman enter and did not immediately expel her, he was to be excommunicated (canon XVI). Married priests, deacons and subdeacons should have their wives sleep together with the maidservants, while they themselves slept apart, and if anyone of them were found to be sleeping with his wife, he was to be excommunicated for a year and reduced to the lay state (canon XIX).^[6]

The council also noted that some Gallo-Roman customs of ancestor worship were still being observed. Canon XXII decreed that anyone known to be participating in these practices was barred from receiving communion and not allowed to enter a church.^[7]

The bishops of the Kingdom of Paris were particularly concerned about the Merovingian practice of seizing ecclesiastical properties in outlying areas in order to fund their internecine wars.^[8]

The Council proclaimed that the entire period between Christmas and Epiphany should be considered part of the celebration, creating what became known as the twelve days of Christmas, or Christmastide.^[9]

A Council of Tours in 813 decided that priests should preach sermons in rusticam romanam linguam (rustic romance language) or Theodiscam (German),^[10] a mention of Vulgar Latin understood by the people, as distinct from the classical Latin that the common people could no longer understand.^[11] This was the first official recognition of an early French language distinct from Latin.^[12]

This council was occasioned by controversy regarding the nature of the Eucharist. It was presided over by the papal legate Hildebrand, later Pope Gregory VII. Berengar of Tours wrote a profession of faith wherein he confessed that after consecration the bread and wine were truly the body and blood of Christ.^[13]

Those men who marry their kinswomen, or those women who keep an unchaste correspondence with their kinsman, and refuse to leave them, or to do penance, shall be excluded from the community of the faithful, and turned out of the church (canon IX).

Shortly before the council, Geoffrey of Clairvaux met Pope Alexander in Paris to request the canonization of Geoffrey's predecessor, Bernard. The Pope deferred at the time due to the many like requests he had received.^[14] At the council, Thomas Becket requested that Anselm of Canterbury, another Archbishop of Canterbury who had had difficulties with a king, be canonized. Although Alexander authorized Becket to hold a provincial council on the matter, upon his return to England, Becket seems not to have pursued the matter.^[15] Among the decrees were those addressing simony, the sale of churches and ecclesiastical goods to laymen, and heretical sects spreading over southern France from Toulouse.^[16] Canon IV forbid any priest to accept any gratuity for administering Last Rites or presiding at a burial.^[17]

• "Concilium Turorense II" in J. Hardouin, Acta Conciliorum tom. 3 (ed. 1714) coll. 355–368.
• "Concilium Turorense VI" in J. Hardouin, Acta Conciliorum tom. 6, part 2, pp. 1589-1604 (ed. 1714–1715).